Qasd and Qusud in Magasidi Thought and Phenomenology
Contexts and Outcomes
DOI:
https://doi.org/10.52100/jcms.v2i2.106Keywords:
phenomenology, maqasid, qasd, qasdiyyah, rationality, testimonyAbstract
Linking between maqasid and phenomenology is considered a very daring and exciting task, as it will carry the field of Maqasid, with its referential and methodological weight, to modernity, especially the reframing, of Maqasid on rationality. This opens questions of criticism, suspicion, and doubt, then analysis and simplification, to comply with Cogito whose basis is human Ego and pure rationality, with a goal to obtain an abstract understanding of the Essence. In this space, Hassan Hanafi introduced an initiative to open up to the rational cosmic, by reintroducing a renewal of Maqasid, according to the epistemological and methodological approach of phenomenology. He supported his views based on commonalities with Maqasid however, this approach revealed some contradictions which did not allow him to get to the desired conclusion. This is because abstract rationality will never accommodate the rationality of the Testimony, (al-Shahadah) just as the purposes of Maqasid are defined in the practical legitimacy, while the abstract epistemological concern is essential in phenomenology. So, the results of the modernization work of the Maqasid were irrelevant, as it is a typical reincarnation of modernity that is not compatible with Islamic thoughts as a whole.References
Antonelli, M. (2009). "Franz Brentano et l’inexistence intentionnelle". Philosophiques, 36(2), 467–487. https: //doi.org/10.7202/039481ar.
Arkoun, M. (1999). Al-Usul wa Isstihalat al-Ta’sil. (1st ed.),(Hashim Salih Trans.), Beirut: Dar al-Saqi.
Arkoun, M. (1996). Tarikhiyyat al-Fikr al-Arabi al-Islami, (3rd ed.) (Hashim Salih Trans.), Beirut: al-Markaz al-Thaqafi al-Arabi.
Bocheński, M. (1992).Al-Falsafa al-Mu’asira fi Uruppa, (Ezzat Qarani Trans.), Kuwait: al-Muassasa al-Wataniyyah lil Thaqafah wa al-Adab.
Al-Fasy, A. (n.d). Maqasid al-Shari'ah al-Islamiyyah wa Makarimuha. Casa Blanca: Maktabat al-Wihda al-Arabiyyah.
Hanafi, H. (1970). The Exegesis of Phenomenology: The Present State of Phenomenological Method and Its Application to Religious Phenomena. Cairo: Dar al Fikr al Arabi..
Hanafi, H. (1965).Les Méthodes D’exégèse – Essai Sur La Science Des Fondements De La Compréhension, "Ilm ussul, al-Fiqh" Cairo : Dar al-Fikr al-Arabi.
Hanafi, H. (2021). “Maqasid al-Shari’ah wa Ahdaf al-Ummah: Qiraat fi Muwafaqat al-Shatibi”, Majallat al-Muslim al-Mu’asir 26 (103).
Hamia, K. (2021). "Azmat al-Wa’y al-Uruppi wa al-Nafsiyyat al-Transendantaliyyah: Phinomonologia Franz Brentano", Majallat al-Istighrab, 23, 249-280.
Hottois, G. (2007). De la Renaissance à La Postmodernité,une Histoire de La Philosophie, (3rd ed.), Bruxelles : Boeck University.
Husserl, E. (2008). Azmat al-Ulum al-Urupiyyah wa al-Phenomenologia al-Trensendantaliyyah, (Ismail Musaddaq trans.), Beirut: Markaz Dirasat al-Wihda al-Arabiyyah
Husserl, E. (2007). Fikrat al-Phenomenologia, (1st ed.), (Fathi Inqro trans.), Beirut: Markaz Dirasat al-Wihda al-Arabiyyah
Husserl, E. (2009). Durus fi Phenomenologia al-Wa’y al-Batin, (1st ed.),(Lotfi Abadallah trans)., Beirut: Manshurat al-Jamal.
Husserl, E. (2009). Afkar Mumahidah li Ilm al-Dhahiriyyat al-Khalis wali al-Falsafa al-Dhahiryatiyyah, (Abu Ya’rib al-Marzuqi trans.), Beirut: Jadawil.
Husserl, E. (2010). Mabahith Mantiqiyyah : Muqaddimat fi al-Mantiqal-Mahdh, Moussa )Wahba trans.(, Beirut : al-Markaz al-Thaqafi al-Arabi.
Husserl, E. (1985). Ta’ammulat Dikartiyyah aw al-Madkhal ila Phenomenologia,(Tayssir Sheikh al Ardh trans.) Beirut: Dar Beirut lil Tiba’at wa al-Nashr.
Ibn Ashur, M. T. (1988). Maqasid al-Shari'ah al-Islamiyyah. (3rd ed.)Tunis: al-Sharikah al-Tunisiyyah lil-Tawzi’.
Ibn Sina, A. A. (1988). Kitab al-Shifaa, Beirut : al-Muassasa al-Jami’iyyah lil Dirasat wa al-Nashr wa al-Tawzi’
Ibn Rushd, M. I. A. (1982). Fasl al-Maqal, Algeria: al-Sharikah al-Wataniyyah lil Nashr wa al-Tawzi’.
Labarrière, P. J. (1988). Dictionnaire des Philosophes, Paris: Albin Michel.
Reda, R. (1995). Muqaddimat Kitab al-I’tisam li Abi Ishaq al-Shatibi, vol.1, Beirut: Dar al-Kutub al-Ilmiyyah
Al-Shatibi, A. I. (2002). Al-Muawafaqat. Vol 1., Beirut: Dar al-Kutub al-Ilmiyyah.
Scheler, M. (1955). Formalisme En Ethique Et L’éthique Matériale Des Valeurs, (7th ed.) France: Gallimard.
Scheler, M. (1950). Nature Et Forme De La Sympathie, Paris : Payot.
Solére, J. L. (2007).Tension Et Intention-Esquisse De L’histoire D’un Notion, published in "Questions sur L’intentionnalité," USA : Boston Collège University Librairies
Zink, M., De Libera, A., Gauvard, C.(2002). Dictionnaire de Moyen- Age, Paris : Presses Universitaires de France.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Journal of Contemporary Maqasid Studies
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
