Maqasid-based Tafsir of the Holy Qur’an between Activation and Disruption

Authors

  • Farid Chokri Hasan II University, Casablanca

DOI:

https://doi.org/10.52100/jcms.v2i1.95

Keywords:

tafsir, maqasid, Qur'an, maqasid-based exegesis, guidelines

Abstract

The maqasid-based exegesis is one of the most important categories of Qur’anic commentary that has not been taken into consideration in terms of theory and application. This category of tafsir was never singled out in any of the classical or contemporary literature, except for the presence of its precursors in some commentaries and contemporary theoretical studies. This paper demonstrates that maqasid-based exegesis is generally classified into two parts according to two basic levels. In terms of premise, there is the guided maqasid-based exegesis and the conclusive maqasid-based exegesis. In terms of purpose and objective, we have the availing, activating, and complementing maqasid-based exegesis, and reversing, disruptive, and obstructive maqasid-based exegesis. This classification would steadily rectify the contemporary maqasidi engagement without excessiveness, negligence, alteration, or disruption, especially after many studies have sought to disrupt the Qur’anic provisions or dilute them in the name of maqasid, as is the case with many contemporary recitations of the Holy Qur’an. Accordingly, the maqasid-based exegesis project should lay a set of guidelines that regulate every exegetical or interpretative approach to guidance, rectification, and evaluation.

References

Abu Zaid H. (1994). Naqd al-Khitab al-Dini. Cairo: Dar Sina lil Nashr.

Abu Zaid H. (2000). Mafhum al-Nass. Beirut: al-Markaz al-Thaqafi al-Arabi.

Amine. A. (1992). Hawl al-Da’wahila Tatbiq al-Shari’ah al-Islamiyyah. Cairo: Dar Su’ad al-Sabah.

Ashur W. A. Z. (2016). Nahwa Tafsir Maqasidi lil Qur’an al-Karim Ru’yah Ta’sisiyyah li Maqasid al-Qur’an al-Karim. Center for Maqasid al-Shari’ah al-Islamiyyah Studies: Mu’assasat al-Furqan lil Turath al-Islami.

Bin Bayyah A. A. (2017). Mashahid min al-Maqasid. Abu Dhabi: Markaz al-Muwatta’.

Al-Jabiri M. A. (1992). Wujhat Nadhar: Nahwa I’adat Binaa al-Fikr al-Arabi al-Mu’asir. Morocco: al-Markaz al-Thaqafi al-‘Arabi.

Hanafy H. (2004). Mina al-Nass ila al-Waqi’. Cairo: Markaz al-Kitab lil Nashr.

Al-Harithi W. Al-Utruhaat al-Hadathiyyah Hawla Nadhariyyat al-Maqasid, Qir’aat Taqdimiyyah. Rebat: Dar Abi Raqraq.

Ibn Ashur. M. T. (1984). Al-Tahrir wa al-Tanwir. Tunis: al-Dar al-Tunissiyyah lil Nashr.

Ibn Ashur M. T. (2004). Maqasid al-Shari’ah al-Islamiyyah. Qatar: Ministry of Endowment and Islamic Affairs.

Al-Fasy A. (2008). Maqasid al-Shari’ah al-Islamiyyah wa Makarimuha. Morocco: Manshurat ‘Allal al-Fasy.

Al-Nuwayhi M. (1983). Nahwa Thawrah fi al-Fikr al-Dini. Beirut: Dar al-Adab.

Al-Raissouni. A. Barut. D. (2000). Al-Ijtihad, al-Nass, al-Waqi’ al-Maslahah. Damascus. Dar al-Fikr.

Rida R. (1990). Tafsir al-Manar. Cairo: al-Hay’ah al-Misriyyah al-‘Ammah lil Kitab.

Al-Sadeq B. (2004). Al-Qur’an wa al-Tashri’: Qira’a Jadidah fi Ayat al-Ahkam. Beirut: Manshurat al-Halabi Al-Huquqiyyah.

Al-Sherfi A. A. (2008). Al-Islam wa al-Hurriyyah, Su’ al-Fahm al-Tarikhi. Damascus: Dar Petra lil Nashr wa al-Tawzi’.

Al-Sherfi A. A. (2008). Al-Islam bayna al-Rissalat wa al-Tarikh. Beirut: Dar al-Tali’ah.

Tizini T. (1997). Al-Nass al-Qur’rani Ishkaliyyat al-Bunyah wa al-Qiraa’a. Damascus: Dar al-Yanabi’.

Published

2023-01-15

How to Cite

Chokri, F. (2023). Maqasid-based Tafsir of the Holy Qur’an between Activation and Disruption. Journal of Contemporary Maqasid Studies, 2(1), 35–60. https://doi.org/10.52100/jcms.v2i1.95

Issue

Section

Articles